| 
 Dart-thrower 
              use in Colombia and its representation in colombian rock art.  Harry A. Marriner Investigador 
              independiente de arte rupestre colombiano. 
              Correo electrónico: 
              harrymarriner@unete.com 
                  Spear or dart-throwers (atlatls in Mexico) have 
              been used world-wide since Paleolithic times to throw sharpened 
              wooden darts to kill game animals and enemies. The wooden weapon 
              in essence increases the length of the thrower’s arm and gives a 
              greater initial thrust to the dart. Since distance is limited by 
              the force of one’s arm, the bow and arrow replaced the dart-thrower 
              as the weapon of choice as soon as it was discovered by tribal societies. 
              In certain areas, rock art has been dated using knowledge of when 
              the bow and arrow was first used and depicted in that specific area. 
              Dart-throwers, known in Spanish as Propulsores, Tiraderas, or Estolicas, 
              were called Queskes, Quisques, or Ckechkes, by the Muisca Indians 
              of the Colombian highland savannah in the Cundinamarca-Boyaca area 
              of Colombia. Muiscas (A.D. 700-1600) used the Queske as their primary 
              weapon, not the bow and arrow. A bow with arrows along with a shrunken? 
              trophy head and a club are seen on flat gold and copper alloy Muisca 
              tunjo figures (fig. 1). Arms such as darts, estolicas, axes, 
              clubs, spears, bows and arrows and quivers were frequently represented 
              on tunjos (Plazas: 85). Masses of Muisca warriors using dart-throwers 
              and darts with fire-hardened tips battled Gonzalo Jimenez de Quesada 
              during the Spanish Conquest of Colombia in 1538. Selection of this 
              weapon for serious battle was not ideal for professional Guecha 
              warriors since thin shields provided easy defense from the darts. 
              Estolicas were used frequently by the common person and inter-tribal 
              traders. Heavy Macana or Palma Boba wood was used to make Muisca 
              dart-throwers that measured 42-60 cms. long. Darts measuring approximately 
              1.6 meters long were made from bamboo (Caña Brava or Carrizo). 
              (Castellanos in Rojas de Perdomo: 148)). Removable hardwood dart 
              tips were serrated with jagged cuts. Usually no poison was added 
              to the tips. Two hooks made of bone, stone, or shell faced each 
              other at opposing ends of the thrower (fig. 2) and were fixed 
              into place with Fique or Agave twine covered with tar or tree resin 
              (fig. 3).  
               
                |  |  |  |   
                | Fig 1. Muisca 
                  tunjo with bow and arrows. Museo de Oro Boletin No. 32:2. Bogota. 
                  1992. |  
                    Fig. 2. Serrated Guane 
                      dart tips and estolica. Bray :138.  | Fig 3. Muisca stone 
                    dart hook from Sogamoso region. Eliecer Silva Celis. Museo 
                    Arqueologico Suamox |    This Andean type is the style that was most commonly 
              used by Muisca Indians around Bogota and the Guane to the north 
              of them in the state of Santander (Uhle: 111, Tafel IV: 5-7). Ceremonial 
              and miniature estolicas were made from gold and used as burial offerings 
              (fig. 4). Full size wooden estolicas were buried with important 
              mummified persons to protect them in the afterlife (fig. 5) 
              (Marriner: 1). Some dart-throwers were represented on tunjo figures 
              buried as prayers asking favors from Muisca gods (figs. 6 & 7). 
               
                |  |  |  |   
                | Fig. 4. Miniature Muisca gold estolica 
                    gold offerings. Perez de Barradas: 73 (After Kunike) |  
                    Fig. 5a. Mummy with estolica. Pisba 
                      region. Private Collection.  | Fig. 5b. Estolica finger hook. Pisba 
                    region. Private Collection.  |    
               
                |  |  |  |   
                | Fig. 5c. Pisba estolica dart hook. 
                    Private Collection. |  
                     Fig. 6. Muisca gold tunjo offering 
                      with estolica. Bray:121. | Fig. 7. Muisca gold 
                    tunjo offering with estolica. Bray: 183. |     Representations and actual dart-throwers (fig. 
              8) have been found in the high Pisba Paramo and Mesa de Los 
              Santos (see map below), Guane region of the state 
              of Santander at altitudes up to 3,500 meters above sea level (Bruechert: 
              1) (figs. 156-158. Bray:138 from Schottelius: 213-225) (Cardale 
              de Schrimpff 1987: 5) (Ardila Diaz:188), but the average habitation 
              site of the savannah highlands north of Bogota was closer to 2,600 
              meters. Unfortunately, no rock art representation of a dart-thrower 
              has been found in the Muisca or Guane cultural zones. Other tribes 
              in Colombia also used the estolica as a weapon. Panches, bordering 
              the Muiscas, were recorded in historic times by the Spanish conquistadors 
              used darts (Simon: 3, 283) as well as the bow and poisoned 
              arrows (Castellanos: I, 122). The Tairona culture had also progressed 
              to the use of bow and arrows by the time of the Conquest as seen 
              on a gold staff head representing an armed bird-man (fig. 9) 
              (Jones: 58). But, north of the Tairona in Chiriqui, Panama (once 
              part of Colombia) we find gold bat-man effigies holding an estolica 
              (fig. 10). 
               
                |  |  |  |   
                | Fig. 8. Guane estolicas in the parochial 
                    museum at Guane, Santander. Ardila |  
                    Fig. 9. Tairona gold bird-man staff 
                      head with bow and arrow. Fig. 24. Jones:58 | Fig. 10. Bat-man gold effigy holding 
                    estolica. Chiriqui, Panama. Fig. 7. Jones:38. Photo: Metrop. 
                    MuseumN.Y |     In the Darien township, Cauca (see 
              map below), one estolica from the Calima cultural zone was radiocarbon 
              dated to AD 1200-1290 and was apparently made from the Chonta palm. 
              It pertained to the late Sonso period (A.D. 1100-1600) when styles 
              distinct from the earlier Yotoco culture (B.C.100-A.D.1100) are 
              seen in the Calima area. The styles were so different that the Sonso 
              people may have been immigrants from another area. This Sonso period 
              estolica closely resembles what Krause calls the Brazilian type 
              2 estolica (Krause: 143) with a broadening of the shaft into a handle 
              with a hole for the index finger. This defining characteristic is 
              widespread in eastern South America (Spranz in Metraux: 159, 247). 
              Only two examples of this type are know from Peru (Metraux: 246) 
              since the usual Peruvian type is a stick with a hook similar to 
              the Colombian “Andean style” instead of a hole for the forefinger.The 
              Sonso period estolica (now 70.2 cms long with a 2cm diameter finger 
              hole and 3.3cm at its widest part at the hole, then narrowing to 
              1.8cm for the long shaft) and parts of five darts (present shrunken 
              sizes of three of the darts: 23.4cm, 33.7cm, and 42.6cms) (fig. 
              11) were found in a wooden coffin similar in design to some 
              found in the San Agustin area dating about A.D. 425-1180. Similar 
              wooden coffins have also been found in the Quimbaya area and in 
              other valleys of the Central Cordillera (Reichel-Dolmatoff : 102. 
              and fig. 19) (von Schuler-Schomig: 2:25-28). Mention of estolica 
              use in the Calima area around the Cauca river (Rojas de Perdomo: 
              262) shows the diversity of dart-thrower use in Colombian climates 
              varying from the freezing paramo to the pleasant (24 degree Centigrade) 
              Calima area at 1,000 meters elevation above sea level. A spectacular 
              gold estolica from the Yotoco culture measures 27.6 cms long (fig. 
              12) (Cardale de Schrimpff: 102). Similar gold estolicas with 
              silver dart hooks have been found in Peru associated with the Moche 
              culture (Marriner: Sept. 2000). Again, we find use, but no rock 
              art representation of a dart-thrower in the Calima cultural area. 
              One shrunken and distorted estolica and dart from the Quillacinga 
              (A.D. 600-1600) cultural area of southern state of Narino(see 
              map below), was found near the city of Pupiales, possibly around 
              the 3,000 meter elevation (fig. 13). 
               
                |  |  |  |   
                | Fig. 11. Estolica. 
                    Sonso culture, Darien, Cauca. von Schuler-Schomig:27. |  
                    Fig. 12. Gold estolica. 
                      Yotoco culture, Cauca. Cardale de Schrimpff 1992:102 | Fig. 13. Quillacinga 
                    estolica and dart. Pupiales region, Narino. Private Collection. |     The style is similar to the Sonso estolica, but with a squared 
              area around the finger hole (Marriner: 1999). Only by traveling 
              south to the remote and nearly inaccessible region of the Chiribiquete 
              National Park (see map below) do we finally find 
              clear depictions of dart-throwers in Colombia on stone. Red pictographs 
              on vertical rock faces portray anthropomorphic beings with darts 
              in one hand and a dart-thrower in the other. The Chiribiquete park, 
              crossing the tropical jungle-covered borders of the Caqueta and 
              Guaviare states, not far from the Amazon River, contains at least 
              36 sites amongst large vertical precambrian and paleozoic rock formations 
              (tepuys) covered with thousands of pictographs. Today, the karijona 
              Indians inhabit this remote area 400-600 meters above sea level, 
              but it is not known who painted the Chiribiquete pictographs. Carbon 
              associated with exfoliated rock containing red paint has been dated 
              to human occupation during at least 750 years from A.D. 500-1,250 
              (Castaño-Uribe: 36-39). These dates 
              were associated with cult painting and not permanent habitation 
              sites. There are positive indications that man was visiting this 
              area as early as B.C. 3,600. Scenes possibly representing shamans 
              hunting animals with estolicas abound in the pictograph sites. Some 
              pictographs show the relation between man the hunter, and his prey, 
              in what some call a sexual context (fig. 14).  
               
                |  |  |   
                | Fig. 14. Red 
                  Pictograph. Anthropomorph with estolica. Chiribiquete. Castaño:35. |  
                    Fig.15. Red Pictograph. 
                      Anthropomorph with barbed dart. Chiribiquete. Castaño:82, 
                      83.  |    According to the Colombian anthropologist Gerardo Reichel-Dolmatoff, 
              hunting in the Amazon region is considered a type of courting, requiring 
              the hunter to follow strict rules and procedures to seduce the animal, 
              but only after a shaman has given the hunter his approval. Some 
              of the most frequent rules and procedures are: sexual abstinence, 
              vomiting, the use of aromatic plants, ritual cleaning of weapons, 
              special diet, the use of tobacco and perfumes, amulets and magic 
              spells. Behind all of this preparation, it should be noted that 
              the hunter has been in training since childhood, learning the ways 
              of the hunter and the hunted, special rituals, and gaining a profound 
              knowledge of the life cycles and daily movements of many animals. 
              Various Chiribiquete pictographs show anthropomorphic figures in 
              the act of dancing and in rites accompanied by their estolicas and 
              darts with up to 8 barbs (fig. 15). In summary, three dart-thrower 
              weapon styles were definitely in use in Colombia between AD 500-1538, 
              and possibly much earlier. Use has been documented from hot tropical 
              Panama through the warm Calima cultural area in the state of Cauca, 
              up through the savannah highland plains of the Cundinamarca-Boyaca 
              region where the Muiscas lived, up higher to the Pisba paramo of 
              the Guane, south to the mountainous area around Pasto, and then 
              down into the Amazon jungle area of Chiribiquete where the Karijona 
              live today. In Colombia, representation of dart-thrower use in rock 
              art has only been discovered in the form of red pictographs in the 
              remote region of the Chiribiquete Natural Park. Hopefully further 
              investigations will uncover more evidence in the form of petroglyphs 
              or pictographs.    
               
                | Dart-thowers 
                    remains in Colombia. | 1.Mesa 
                    de los santos (Santander). Guane cultural area. See 
                    reference 2.Páramo 
                    de Pisba (Boyaca). Muisca cultural area.See 
                    reference 3.Darien 
                    (Valle del Cauca).Calima cultural zone. See 
                    reference 4. 
                    Chiribiquete national park.(Caqueta / Guaviare). 
                    See reference 5. 
                    Nariño .Quillacinga cultural area. See 
                    reference |  
 ¿Preguntas, 
              comentarios? escriba a: rupestreweb@yahoogroups.com Cómo 
              citar este artículo: MARRINER, 
              Harry . Dart-thrower 
              use in Colombia and its representation in colombian rock art. 
              en Rupestreweb, http:///rupestreweb.tripod.com/marriner.html 2000    BIBLIOGRAPHY -The author would like to thank Marianne Cardale de Schrimpff 
              for her suggestions and loan of material, and Diego Martinez for 
              his assistance with the graphics-  Ardila Diaz, Padre Isaias. El Pueblo De Los Guanes: Raiz Gloriosa 
              y Fecunda de Santander. Santander. 1978.  Bray, Warwick. The Gold of El Dorado. Catalogue to accompany the 
              exhibition. The Royal Academy, London. 1978.  Bruechert, Lorenz W.. Mummy Burial of the Muisca Empire. Atlatl: 
              The Newsletter of the World Atlatl Association, Inc. April 1998. 
              Vol 11, No. 2. Aurora, Colorado.  Cardale de Schrimpff, Marianne. Calima. Diez mil años de historia 
              en el suroccidente de Colombia. Fundacion Pro Calima. pg 102 (MO24295). 
              Bogota 1992 / Informe Preliminar Sobre El Hallazgo de Textiles y 
              Otros Elementos Perecederos, Conservados en Cuevas en Purnia, Mesa 
              de Los Santos. Boletín de Arqueología. Año 2, No. 3. Fundación de 
              Investigaciones Arqueológicas Nacionales. September 1987.  Castaño-Uribe, Carlos. editor. Parque Nacional Natural Chiribiquete: 
              La Pergrinacion de los Jaguares. Ministerio del Medio Ambiente. 
              1998. Bogota)  Castellanos, Juan de. Elegias de Varones Ilustres de Indias. Biblioteca 
              de la Presidencia de Colombia. Vols. I, II, III, IV. Bogota. Editorial 
              ABC. Bogota, 1955.  Jones, Julie. The Art of Precolumbian Gold, The Jan Mitchell Collection. 
              The Metropolitan Museum of Art. New York. 1985. Krause, Fritz. Schleudervorrichtungen 
              fur Wurfwaffen. Internationales Archiv fur Ethnographie. Band XV. 
              Leiden 1902. P. 143. Tafel XII, 43; also  Bodo Spranz. Die Speerschlender im Amerika. Veroffentlichungen 
              aus dem Ubersee-Museum in Bremem, Reihe B, Band 1, Heft 2. Bremen 
              1956. p. 159. Tafel II.  Marriner, Harry. Estolicas of the Colombian Muiscas. The Atlatl: 
              The Newsletter of the World Atlatl Association, Inc. April 2000. 
              Vol. 13, No. 2:1., Aurora, Colorado) /. Drawings of two Peruvian 
              Moche culture gold and silver estolicas in a private collection 
              were copied on 20 Sept. 2000. The gold shaft length was 38.4 cms 
              for #1 and 38.5 cms for #2. Shaft diameter was 1.9 cms for #1 and 
              1.8 cms for #2. Weight of #1 was 52 grams and #2 was 51 grams. Both 
              had a cap near the hook end a little wider than the shaft diameter. 
              Four decorative bands were spaced along the shaft, one holding the 
              silver hook and one for the cap / Marriner, Harry. Data taken in 
              1999 from a Quillacinga estolica in a private collection found c. 
              1989. Estolica shaft (present shrunken state) apparently of palm 
              wood measures 1.3 cms diameter, 90cms overall length, with 1.5cm 
              finger hole in a 4.5cm2 area located 33 cms from the shaft end. 
              Hook was carved into the main shaft at 9.5 cms from the finger hole 
              and 8 cms from the back tip of the estolica. Dart is serrated at 
              tip for 19 cms. The dart shaft is 1.5 cms diameter and overall length 
              is 32.5 cms. 1989.  Metraux, Alfred. Weapons. Handbook of South American Indians. 
              vol. 5. Washington 1949.  Perez de Barradas, Jose. Los Muiscas Antes de la Conquista. Vol. 
              2, Instituto Bernadino de Sahagun. Consejo Superior de Investigaciones 
              Científicas. Madrid. 1951.  Plazas de Nieto, Clemencia. Nueva Metodología para la Clasificacion 
              de Orfebrería Prehispánica. Jorge Plazas Editor. Bogota. 1975.  Reichel-Dolmatoff, Gerardo. Colombia. London. 1965.  Rojas de Perdomo, Lucia. Manual de Arqueologia Colombiana. Carlos 
              Valencia Editores. Bogota. 1979.  Schottelius, Justus Wolfram. ‘Arqueología de la Mesa de los Santos’, 
              Boletín de Arqueología 2 (3). Bogota. 1946.  Simon, Fray Pedro. Noticias Historiales de Las Conquistas de Tierra 
              Firme En Las Indias Occidentales. Vol. III. Ed. Banco Popular. Bogota. 
              1981.  Uhle, Max. Uber die Wurfholzer der Indianer Amerikas. Mitteilungen 
              de Anthropologischen Gesellschaft in Wien, Band XVII., Wien 1887). 
              von Schuler-Schomig, Immina. A Grave Lot of the Sonso Period. Archaologisch-ethnologisches 
              Projeckt im Westlichen Kolumbien/Sud Amerika-Periodische Publikation 
              Der Vereinigung. Pro Calima. Bogota Diciembre 1981.    
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